Updated: Jul 5, 2020
The 19th Century Scottish minister, Robert Murray M’Cheyne, (sometimes spelled McCheyne) who lived from 1813-1843, prepared a plan for Bible reading to take readers through the New Testament and Psalms twice a year, and through the rest of the Bible once each year. There are approximately 4 chapters per day in this plan.
Genesis 2 English Standard Version (ESV)
The Seventh Day, God Rests
2 Thus the heavens and the earth were finished, and all the host of them. 2 And on the seventh day God finished his work that he had done, and he rested on the seventh day from all his work that he had done. 3 So God blessed the seventh day and made it holy, because on it God rested from all his work that he had done in creation.
The Genealogy of Jesus Christ
1 The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.
Jesus Is Son of David and Son of Abraham (1:1)
First Matthew calls Jesus son of David, a title of the rightful heir to Israel's throne (as in Jer 23:5; 33:15; Ps. Sol. 17:21-23; 4QFlor). Other lines of evidence support the claim that Jesus' family stemmed from this royal lineage (for example, Rom 1:3; b. Sanhedrin 43a bar.; Euseb. H.E. 3.20; see also Meier 1991:216-19), and ancient Jewish polemicists never bothered to try to refute it. Thus Matthew opens and closes the genealogy with a title for Jesus that is significant but rare in his Gospel: Jesus Christ, that is, the messianic king (1:1, 18). From IVP New Testament Commentary
The Visit of the Wise Men
2 Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men[a] from the east came to Jerusalem, 2 saying, “Where is he who has been born king of the Jews? For we saw his star when it rose[b] and have come to worship him.”
As important as Jesus' familial background may have been, that was not quite what a reader who read the genealogy would emphasize (see 1:18-25). In this section Matthew is most interested in Jesus' spiritual ancestry in Israel's history (Johnson 1988:209-10). The names in Matthew's genealogy-like Judah, Ruth, David, Uzziah, Hezekiah, Josiah-would immediately evoke for Matthew's audience a whole range of stories they had learned about their heritage from the time of their childhood. By evoking great heroes of the past like David and Josiah, Matthew reminds his audience of the ultimate hero of Israel's history to whom all those stories pointed.” From IVP New Testament Commentary
From M’Cheyne Reading Plan