The Transcendent Value of Children and How Location Determines Value
Our individualistic culture devalues/sacrifices everything and everyone to the alter of desire and self- absorption.
We are all sinners in this regard one way or another.
By and large and certainly not comprehensively Christians have been brought into many cultural mindsets.
The consumer culture of IVF is certainly a good example of reducing embryos to waste that can be discarded.
Children whether as embryos or unborn infants possess the image of God regardless of what our sinful and selfish culture and world choose to believe.
Is a child worth less as an embryo or an unborn person but worth more when born?
Has our perceptions of the true value of life been warped by our culture?
The following articles force us to think about God and the value of human life.
The Transcendent Value of Children
"Fewer people today are raising children. The verb “raise” is apt, despite the longstanding insistence from style guides that the correct verb is to “rear.” Farmers “raise” crops and animals, activities vital for any society that hopes to have food. Of course, not everyone needs to farm, especially since industrialization has made food production more efficient. However, some percentage of the population must, or we will starve.
This is an example of a shared responsibility of citizens, an activity that no specific individual is obligated to do but that many individuals must choose to do if their society is to survive. Raising corn and cows isn’t only about making a living. It’s also about feeding people.
In the same way, not everyone can or will choose to raise children, but many people must if a society is to continue. The majority, in fact, must. If the number of children born each year does not equal or exceed the number of people who die, the population will age and shrink. This is the current situation across the developed world.
A major factor behind this predicament is that we’ve largely forgotten how to speak of shared responsibility today. Our choices, especially when it comes to sexuality and relationships, are seen in hyper-individualistic terms. We hardly ask how my choices will affect my neighbors, born and unborn, or society in the decades to come. Instead, we ask will this choice fulfill me? Will it make me happy? Will it serve my goals and dreams as an individual?
Increasingly, marriage and childbearing are evaluated through this individualist lens. The conclusion is that a family will not fulfill them, nor make them happy, nor serve their goals and dreams as individuals.
This blinkered cost-benefit analysis, as writers like Louise Perry have pointed out, when repeated in tens of millions of households, is leaving much of the developed world “sterile.” The long-term consequences of this sterility are no secret. As The New York Times admitted, the world’s population is likely to peak this century and, after that, rapidly decline.
Yet, in the same breath, The Times’ editorial board, who has repeatedly placed the responsibility for all kinds of other global trends on our consciences, assured readers that no one has the responsibility to reverse this trend, especially if it cramps feminist ideals for women being equally career-focused:
“No people are making mistakes when they choose not to have children or to have small families … It’s in no one’s hands to change global population trajectories alone. Not yours, whatever you choose for your life, not one country’s, not one generation’s … And yet our personal choices add up to big implications for humanity as a whole.”
In a recent article for Law and Liberty, Elizabeth Grace Matthew argued that secular writers have missed something in their cost-benefit analysis. Children, she argued, have value that transcends individual goals and dreams. They aren’t mere accessories of our self-expression. They are gifts to society that represent “a disposition of generosity toward God and His world.”
All things being equal, recognizing that not all who desire children are able to have them, raising the next generation isn’t just a choice among many for which no one needs to strive. As Matthew concluded:
“There is societal value for all in the rearing of the next generation, even though its work is disproportionately undertaken by some. There is only individual value for some (and dubious value at that) in the freedom of the 'child free' to pursue unimpeded hedonism.”
Children challenge the secular, hyper-individualist worldview to its core. They present an immediate, shared responsibility that directs us beyond material gain and personal fulfillment to higher ideals. Simply put, more people must and should marry and have children if society is to survive. The reluctance of secular writers to say this, even in the face of devastating population decline, exposes a critical flaw in their beliefs. Some values are bigger than individuals. Some even require individual sacrifice. The future will belong to those who admit this fact and allow it to shape their choices.
Originally published at BreakPoint. " from the article: The Transcendent Value of Children
Location, Location, Location
"Location is simply one more of those many factors that make no difference where the most foundational moral principles are concerned. The human embryo is a human being, whether in utero, undergoing cell division in vitro, or temporarily (or permanently) in frozen stasis in a “nursery,” as the Alabama Supreme Court tellingly, but somewhat ironically, calls it.
Sometime in 2007, when Robert P. George and I had agreed to publish Embryo: A Defense of Human Life with Doubleday, our editor, Adam Bellow, got in touch to request a change to the beginning of the book. I no longer have the correspondence but the substance of the complaint was that our opening pages were . . . dry. I am confident that the complaint was just, and can guess that we opened with some abstract claims about justice. That is an occupational hazard for both of us.
In search of something with a bit more zing, I was astonished to come upon the story of Noah Benton Markham. Noah had been among 1,400 cryopreserved embryos whose lives were threatened by Hurricane Katrina, and he was among the lucky ones to be rescued by police officers using flat-bottomed boats. He was born sixteen months after Katrina’s devastation, his name an obvious tribute to his unusual history.
We opened Embryo (later updated in a second edition from the Witherspoon Institute) with Noah’s story in order to make a simple, but essential, point: it was Noah who was rescued by those police officers (combined forces from Illinois and Louisiana). It is true that Noah existed at that time in the very earliest stages of human life, as an embryo; and true also that he existed in a state of suspended animation, cryopreserved in anticipation of the possibility of eventual implantation in his mother’s womb. But, as we noted.." from the article: Location, Location, Location